Mormon History, Jul 15, 1842

-- Jul 15, 1842
Nauvoo, Illinois. Joseph Smith was worried that Elder Orson Pratt had taken his life and organized a search for him. Elder Pratt returned that evening. (1)

[Polygamy] Smith attempts to seduce wife of Orson Pratt leads to suicide attempt. Thousands of Nauvoo Mormons search for Orson Pratt after discovering a suicide note. They find him distraught because Smith, according to Pratt's wife, had tried to seduce Pratt's wife Sarah. PLACE: Navuoo, IL (2)

-- Jul 15, 1842 (Friday Morning)
[Joseph Smith Sermon] Location: Grove, Nauvoo, Hancock County, Illinois, USA
Source: Manuscript History of the Church (Words of Joseph Smith, 126)
It was reported early in the morning that Elder Orson Pratt was missing. I caused the Temple hands and the principle men of the City to make search for him. After which a meeting was called at the Grove, and I gave the public a general outline of John C. Bennett's conduct. (3)

-- Jul 16, 1842
Nauvoo, Illinois. Joseph Smith rode out to the prairie with his clerk, William Clayton, hoed some potatoes, and dined with Cornelius P. Lott, who maintained Joseph Smith's farm. (1)

-- Jul 17, 1842
Brigham Young writes to Parley P. Pratt concerning his brother Orson Pratt: "Br Orson Pratt is in trubble in consequence of his wife, hir feelings are so rought up that he dos not know whether his wife is wrong, or whether Josephs testimony and others are wrong and due Ly and he decived for 12 years or not; he is all but crazy about matters, you may aske what the matter is concirning Sister P.-it is enoph, and doct, J.C. Bennett could tell all about himself & hir-enoph of that-we will not let Br. Orson goe away from us he is to good a man to have a woman destroy him." THE WASP EXTRA, a Nauvoo newspaper, accuses John C. Bennett of "adultery, fornication, embryo infanticide and buggery, . . ." (4)

Nauvoo, Illinois. Joseph Smith attended a meeting at a grove near the Nauvoo Temple but became sick and stayed at home the rest of the day. (1)

[Lucy Mack Smith] Orson Pratt becomes disaffected when his wife tells him that Joseph Smith proposed plural marriage to her while Orson was on a mission. Three members of the Twelve "excommunicate" him on 20 August. Orson disappears and is feared suicidal on 29 August. He is reinstated on 20 January 1843, when Joseph declares the apostles earlier action illegal. (5)


Footnotes:
1 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
2 - Joseph Smith Polygamy Timeline, http://www.i4m.com/think/polygamy/JS_Polygamy_Timeline.htm
3 - The Woodland Institute, http://www.woodlandinstitute.com
4 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
5 - Anderson, Lavina Fielding, Editor, Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir, 2001, Signature Books


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Mormon History, Jul 11, 1842

-- Jul 11, 1842
The U.S. Government obtains a judgment against Joseph Smith for $5,184.31 in the U.S. District Court for Illinois. The debt may have been for a steamship that Joseph bought but was behind in paying for. (1)

Nauvoo, Illinois. Joseph Smith bought a horse, which he named Joe Duncan. (2)

-- Jul 12, 1842
George Miller: Left Nauvoo 12 July 1842. (3)

-- Jul 14, 1842
In a public speech Joseph Smith calls Orson Pratt's wife Sarah "A whore from her mother's breast." Sarah had accused Smith of proposing plural marriage to her while her husband Orson was away on a mission. Sarah later reported in an interview that Joseph told her, "If any woman, like me, opposed his wishes, he used to say: 'Be silent or I shall ruin your character!'" Orson Pratt writes a 'suicide' note: "I am a ruined man! My future prospects are blasted! The testimony upon both sides seems to be equal: The one in direct contradiction to the other . . . [I]f the testimonies of my wife and others are true then I have been deceived for twelve years past-my hopes are blasted and gone as it were in a moment . . . If on the other hand the other testimonies are true then my family are ruined forever. . . .My sorrows are greater than I can bear! Where I am henceforth it matters not." (1)

-- Jul 15, 1842
Thousands of Nauvoo Mormons search for Orson Pratt after discovering a suicide note. They find him distraught because Joseph Smith (according to Pratt's wife.) or John C. Bennett (according to Joseph Smith) had tried to seduce Pratt's wife Sarah. The ST. LOUIS BULLETIN publishes Martha Brotherton's account of her invitation to enter into polygamy in Nauvoo. She tells how she was privately approached by Brigham Young and asked "were it lawful and right -- could [you] accept of me for your husband and companion?" Young stated that "Brother Joseph has had a revelation from God that it is lawful and right for a man to have two wives; for as it was in the days of Abraham, so it shall be in these last days -- if you will accept of me, I will take you straight to the celestial kingdom." Brotherton reports that when she hesitated, Young left the room and returned ten minutes later with Smith. "Well, Martha," she reports the prophet as saying, "just go ahead, and do as Brigham wants y
ou to.- I know that this is lawful and right before God.- I have the keys of the kingdom, and whatever I bind on earth is bound in heaven, and whatever I loose on earth is loosed in heaven." Martha begs for time to consider the offer, then left for St. Louis, where she publishes her story. (1)


Footnotes:
1 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
2 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
3 - Cook, Lyndon W., The Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, Seventy's Mission Bookstore, Provo UT, 1985


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, Jul 3, 1842 (Sunday Morning)

-- Jul 3, 1842 (Sunday Morning)
[Joseph Smith Sermon] Location: Grove, Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 126)
Sunday was an interesting day about six thousand persons assembled at the place of meeting in Nauvoo & was addressed by Joseph the Seer much to our edifycation. He read the 7th ch of Daniel & explained about the Kingdom of God set up in the last days & said many things which were truly edifying. (1)

-- Jul 4, 1842 (Monday)
[Joseph Smith Sermon] Location:
Source: The Wasp (9 July 1842) (Words of Joseph Smith, 126)
Several very appropriate speeches were made before the Legion was dismissed. Gen. Smith's was able and satisfactory; setting forth the conduct, harmony and union of our citizen soldiers, in their true light. (1)

-- Jul 8, 1842
[Joseph Smith] John C. Bennett, previously a Mormon confidant, publishes the first in series of anti-Mormon newspaper articles. (2)

[Lucy Mack Smith] John C. Bennett publishes exposés in the Sangamon Journal over the next three months, then compiles them in a book. (3)

-- Jul 9, 1842
Illinois Supreme Court Justice, Thomas Ford, a replacement candidate on the Democratic ticket for governor, gives a campaign speech at Mt. Carmel calling Joseph Smith an impostor and a scoundrel, and pledges himself to support the repeal or revision of the Nauvoo charters. In spite of this he carries Handcock County by 1,174 to 711. (4)

-- Jul 9, 1842 (Sunday)
[Joseph Smith Sermon] Location:
Source: The Wasp (9 July 1842)
Joseph Smith delivered one of his interesting and sublime discourses. The congregation, which listened with almost breathless attention, was very large, numbering probably 8 or 10,000. The subject matter was drawn from the prophecies of Daniel which foretold that the God of heaven would set up a kingdom in the last days, &c. It was so satisfactorily done, that it was a pity that the world of great men, sectarians and all, could not have been present, to take a few lessons of common sense from Jo's mouth, (as Bennett of the [New York] Herald would say) that they might come to understanding and save themselves, as well as talk about saving the heathen. (1)

[Joseph Smith Sermon] Location:
Source: Wilford Woodruff Journal (9 July 1842)
was an interesting day about six thousand persons assembled at the place of meeting in Nauvoo & was addressed by Joseph the Seer much to our edification. He read the 7th chapter of Daniel & explained about the Kingdom of God set up in the last days & said many things which were truly edifying. (1)


Footnotes:
1 - The Woodland Institute, http://www.woodlandinstitute.com
2 - Scott H. Faulring, An American Prophet's Record, 'A Joseph Smith Chronology'
3 - Anderson, Lavina Fielding, Editor, Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir, 2001, Signature Books
4 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com


LDS History Timeline

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New Church History Blog

Since you're a Mormon history fan, you might enjoy LDS-Church-History. Its a topical approach to church history -- currently we're exploring the fascinating History of Tithing.

We Just started this week -- head over and check it out.


http://lds-church-history.blogspot.com/

Mormon History, June 1842

-- During June 1842
John C Bennett: Excommunicated 18 June 1842 (1)

[Heber C. Kimball] Strange Events, June 1842. I was aniciated [initiated] into the ancient order was washed and annointed and Sealled and ordained a Preast, and so forth in company with nine others, Viz. Josph Smith, Hiram Smith, Wm. Law, Wm. Marks, Judge [James] Adams, Brigham Young, Willard Richrds, George Miller, N. K. Whitney. (2)

John Cook Bennett: Left Nauvoo by June 1842. (3)

-- ca. June 1842
[Lucy Mack Smith] Joseph and Emma set out with their family to visit Emma's sister, Elizabeth Hale Wasson, at Inlet Grove near Amboy, Illinois. They return home before reaching Amboy because Frederick breaks his leg. (4)

-- Jul 1, 1842
Willard Richards: Left Nauvoo 1 July 1842. (3)

-- Jul 02, 1842
[Polygamy] to 02 Jul 1842 Church newspaper publishes phrenoloy chart of Smith, described as 'passionately fond of the company of the other sex. ' . The church newspaper The Wasp publishes a phrenology chart of Smith's head and personality. The first trait is "Amativeness-11, L[arge]. Extreme susceptibility; passionately fond of the company of the other sex." The official History of the Church still publishes this chart, along with the caution that such a high score indicates "extreme liability to perversion" in the trait. SOURCE: Joseph Smith, History of the Church, Vol. 5, p.53 PLACE: Nauvoo, IL (5)

-- 3Jul42
[Joseph Smith Sermon] Stone Cut Out Without Hands is Church (6)

-- Jul 3, 1842 (Sunday Morning)
[Joseph Smith Sermon] Location: Grove, Nauvoo, Hancock County, Illinois, USA
Source: The Wasp (9 July 1842) (Words of Joseph Smith, 125-26)
Joseph Smith delivered one of his interesting and sublime discourses. The congregation, which listened with almost breathless attention, was very large, numbering probably 8 or 10,000. The subject matter was drawn from the prophecies of Daniel which foretold that the God of heaven would set up a kingdom in the last days, &c. It was so satisfactorily done, that it was a pity that the world of great men, sectarians and all, could not have been present, to take a few lessons of common sense from Jo's mouth, (as Bennett of the [New York] Herald would say) that they might come to understanding and save themselves, as well as talk about saving the heathen. (7)


Footnotes:
1 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47
2 - Heber C. Kimball Diary ("Strange Events")
3 - Cook, Lyndon W., The Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, Seventy's Mission Bookstore, Provo UT, 1985
4 - Anderson, Lavina Fielding, Editor, Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir, 2001, Signature Books
5 - Joseph Smith Polygamy Timeline, http://www.i4m.com/think/polygamy/JS_Polygamy_Timeline.htm
6 - The Parallel Joseph, http://www.boap.org/LDS/Parallel/
7 - The Woodland Institute, http://www.woodlandinstitute.com


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Mormon History, Jun 1842

-- During Jun 1842
[Polygamy] Sarah Kingsley Cleveland (Age 53, already married to John Cleveland): Sarah Kingsley and John Cleveland were married on June 10, 1826. Sarah was recently widowed, losing her first husband to illness. Sarah and John had two children, Augusta and Alexander. In the mid 1830s Sarah and Augusta joined the Mormon Church. Although they were friendly to Mormonism, John and Alexander did not join but attended another church. In 1836 the family moved to Quincy, Illinois which, unknown to them at the time, would soon become the center of Mormonism.
In early 1839, church members were relocating from Missouri to Nauvoo (near Quincy). At the time, Joseph Smith was a prisoner in the Liberty Jail and his wife, Emma, and children lived with the Clevelands in Quincy. On March 21, Joseph wrote to Emma, I would ask if [Mr.] Cleveland will be kind enough to let you and the children tarry there untill [I] can learn something fu[r]ther concerning my fate [I] will reward him well if he will.... Near the end of April, after being in prison for five months, Joseph was freed. He reunited with his family at the Cleveland home and lived there for another three weeks, before moving to Nauvoo. Two weeks later the Clevelands received a letter from Joseph indicating that he had selected a lot for them in Nauvoo, just across the street from his own.
Sometime in early 1842, the Clevelands relocated from Quincy to Nauvoo. Emma soon chose Sarah as her counselor in the womens Relief Society organization. About this same time Sarah, now fifty-four, also became one of Joseph Smiths wives. As was common practice for Josephs wives, Sarah stood as witness at a subsequent wedding ceremony when Joseph married Eliza R. Snow in June of 1842. That same spring, rumors surfaced in the Relief Society about Josephs recent marriage to Agnes Coolbrith. Sarah came to his defense, warning the Society against speaking evil of Prest. J. Smith...that it would not be a light thing in the sight of God...[she] expressd her fears that the Lord would cut off those who will not take counsel and said we would have none among us who would speak against the prophet of the Lord
After Joseph Smith was killed in 1844, the Mormons migrated west to Utah. On February 8, 1846, Sarahs son-in-law wrote, This day Started for the Mountains...myself, wife, Mother-in-law [Sarah] &...Alexander...they [are] feeling to go with the Saints & leave husband & father as he John Cleveland does not belong to the church On the day Sarah and Alexander left, John was away in the Country at work. Four days into the trip, it being extremely cold [the leaders] advised Mother Cleveland & Son Alexander to Return & Stay with Father Cleveland untill we were located Some where & could return for them. Sarah returned to her husband John, but she never did journey to Utah. Her biography later reported that, Brigham Young...counciled her to stay with her Husband as he was a good man, having shown himself kind ever helping those in need... (1)

-- During June 1842
Strange Events, June 1842. I was aniciated [initiated] into the ancient order was washed and annointed and Sealled and ordained a Preast, and so forth in company with nine others, Viz. Josph Smith, Hiram Smith, Wm. Law,7 Wm. Marks,8 Judge [James] Adams, Brigham Young, Willard Richrds, George Miller,9 N. K. Whitney.10 (2)


Footnotes:
1 - Remembering the Wives of Joseph Smith, http://www.wivesofjosephsmith.org/
2 - Heber C. Kimball Diary ("Strange Events")


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, Jun 1842

-- During Jun 1842
[Polygamy] Eliza R. Snow (Age 38): In her youth, Elizas talent as poet was evident. Still in her early twenties, she published poetry in local magazines and newspapers, winning awards for her work. In 1828, twenty-four year old Eliza joined Alexander Campbells Christian primitivist movement, and would later join Mormonism. Wanting to be near others of her new faith, Eliza moved to Kirtland in December of 1835.
Upon her arrival in Kirtland, Eliza donated a large sum of money to the in progress temple project. In appreciation, the building committee insisted that she take a very valuable [lot]-situated near the Temple, with a fruit tree-an excellent spring of water, and house that accommodated two families. Eliza was already boarding at the home of Joseph Smith, so her older sister Leonora lived in one half; renters in the other half.
In 1838 Eliza, relocated to Missouri, and then Illinois. In 1842 Emma Smith selected her to be Secretary of the newly organized, Female Relief Society. Eliza remembers it was about this time she first understood that the practice of plurality was to be introduced into the church. The subject was very repugnant to my feelings...I consoled myself with the idea that it was far in the distance and beyond the period of my mortal existence. However, a few months later, on June 29, 1842, Eliza married Joseph Smith. She wrote, I was sealed to the Prophet Joseph Smith, for time and eternity, in accordance with the Celestial Law of Marriage which God has revealed. Eliza fondly wrote of Joseph, my beloved husband, the choice of my heart and the crown of my life.
It is uncertain when Josephs first wife, Emma, became aware of his marriage to Eliza. In any case on August 14 Eliza wrote, Yesterday Mrs. Smith sent for me, having previously given me the offer of a home in her house...This...I trust is for good. Eliza soon moved in with the Smiths, schooling the Smith children, and performing other duties. She recalls, I was entirely governed by the wishes of Prest. and Mrs. Smith, I desire and aim to be submissive to the requirements of those whom [God] has placed in authority over me.
A week later Eliza revealed in poem her own anxious feelings about these recent events:
apt to conclude, from the medly of things;
Weve got into a jumble of late-
A deep intricate puzzle, a tangle of strings,
That no possible scheme can make straight
From the midst of confusion can harmony flow?
Or can peace from distraction come forth?
From out of corruption, integrity grow?
Or can vice unto virtue give birth?
Will the righteous come forth with their garments unstained?
With their hearts unpolluted with sin?
O, yes; Zion, thy honor will be sustained.
And the glory of God usherd in.
Eliza stayed in the Smith home for six months, until February 11, 1843, when she wrote in her diary: Took board and had my lodging removed to the residence of br. Holmes.. Several acquaintances of Eliza spoke of Emma discovering Elizas relationship with Joseph, leading to her departure.
When Joseph Smith was killed in 1844, Eliza was overcome with grief, even praying that she might also die and be reunited with her husband. She said that Joseph appeared to her in a vision and told her that his work upon earth was complete...but hers was not; ...she must be of good courage and help to cheer, and lighten the burdens of others. Eliza later married Brigham Young, and continued to influence others with her poetic talents. In 1845, she wrote the words to the, now popular, Mormon hymn, O My Father. (1)

[Polygamy] Elizabeth Davis Durfee (Age 50, already married to Jabez Durfee): When Elizabeth met Jabez Durfee in 1834 she was a widow, having lost her first two husbands in a shipwreck and sickness. Jabez was a widower, his wife having passed away earlier that year. They combined their families, 10 children between them, and were married in March of 1834 in Clay County, Missouri.
Elizabeth and Jabez moved to Nauvoo in 1839. There, Elizabeth participated in the newly established womens organization, the Relief Society. On April 14, 1842 Elizabeth was administered to by Society President Emma Smith and her two counselors. Later Elizabeth, bore testimony to the great blessing she received when administered to...by Prest. E.S. & Councillors Cleveland and Whitney. she said she never realized more benefit thro any administration-that she was heald, and thought the sisters had more faith than the brethren. In response to complaints about women giving blessings, Joseph shared his approval saying, If the sisters should have faith to heal the sick let all hold their tongues...if God gave his sanction by healing...there would be no...sin.
In the Spring of 1842 Elizabeth, now fifty one, married Joseph Smith. Like Patty Sessions, another one of Josephs relatively older wives, Elizabeth was a Mother in Israel who helped introduce younger women into plural marriage. In the Spring of 1843, nineteen-year-old Emily Partridge recalls being approached by Joseph: If you will not betray me, I will tell you something for your benefit...[he] asked me if I would burn it if he would write me a letter. Emily declined Josephs letter thinking, it was not the proper thing to do. Soon after, Elizabeth invited Emily to her home. Emily remembers, She introduced the subject of spiritual wives as they called it in that day [and wondered] if there was any truth in the report she heard...[I thought to myself] I could tell her something that would make her open her eyes if I chose. Emily kept quiet but later noted, I learned afterward that Mrs. Durfee was [already] a friend to plurality and knew all about it. On March 4th, Elizab
eth
again met with Emily. Emily wrote, Mrs. Durf- came to me one day and said Joseph would like an opportunity to talk with me. I asked her if she knew what he wanted. She said she thought he wanted me for a wife...I was to meet him in the evening at Mr. Kimballs. Aided by Elizabeth's prompting, Emily met and married Joseph that evening.
After Josephs death in 1844, Elizabeth separated from her first husband, Jabez, and soon married Cornelius Lott. Lotts daughter Melissa had also been a wife of Joseph Smith. Elizabeth and Cornelius started west with the majority of the saints. Elizabeths son, John remembers, we went with [Brigham] as far as the Missouri River and then we saw so much of their manner of doing business, that we went back to Quincy. Cornelius continued on to Utah, eventually taking 5 plural wives. In Quincy, Elizabeth renewed her friendship with President Emma Smith. (1)


Footnotes:
1 - Remembering the Wives of Joseph Smith, http://www.wivesofjosephsmith.org/


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Mormon History, Jun 28, 1842

-- Jun 28, 1842
Nancy Rigdon (Sidney's teenage daughter) refuses Joseph Smith's advances [per John C. Bennett], causing hard feelings between Joseph and Sidney. (1)

-- 1842. June 29
(Eliza R. Snow) : Eliza R. Snow became a plural wife of Joseph Smith, whom she described as "the choice of my heart, the crown of my life." "The Prophet Joseph had taught me the principle of plural, or celestial marriage, and I was married to him for time and eternity. In consequence of the ignorance of most of the Saints, as well as the people of the world, on this subject, it was not mentioned only privately between the few whose minds were enlightened on the subject." (2)

-- Bef. Jun 29, 1842
[Polygamy] Sarah Maryetta Kingsley (Howe Cleveland) age 53, already married. (1788 - 20 April 1856 in Plymouth, Illinois)
Anderson and Faulring state that this is "only a guess" based on a claim "without any supporting data".^ (3)

-- Jun 29, 1842
Joseph Smith marries Eliza R. Snow. Brigham Young performs the ceremony. Eliza's journal entry for this day does not mention the marriage directly but says, "This is a day of much interest to my feelings, . . ." In later years her stake president, Angus Cannon, reports that she responds to the conjecture that her marriage with Joseph Smith was not consummated by saying, "I thought you knew Joseph Smith better than that." (4)

Nauvoo, Illinois. Joseph Smith appointed William Clayton as his new scribe to replace Willard Richards, who was leaving for a season in the East. (5)

[Joseph Smith] Sealed polygynously to Eliza R. Snow. (6)

[Polygamy] to 27 Jun 1844 Marriage - Joseph to Eliza R. Snow, age 38 ,. Elder Brigham Yong officiating PLACE: Navuoo, IL SOURCE: FamilySearch.com record for Joseph Smith Jr. (7)

William Clayton Takes over temple books during Willard Richards's short trip to the East. (8)

-- Jun 30, 1842
Joseph Smith, who had recently filed for bankruptcy, replies to one of his creditors: "The influence this step may have upon our society is a matter we cannot stop to consult, as we had no alternative left." (4)

-- During Bef. Jun. 1842
[Polygamy] Elizabeth Davis (Brackenbury Durfee) age 50, already married. (11 March 1791 in Riverhead, New York - 16 December 1876 in White Cloud, Kansas)
According to Anderson and Faulring, this claim is based on Bennett and "an ambiguous statement attributed to Sarah Pratt by the hostile journalist Wyl."^ (3)


Footnotes:
1 - Tidd, N. R., "Mormon Chronology"
2 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons
3 - Wikipedia, List of the Wives of Joseph Smith, Jr., http://en.wikipedia.org/wiki/List_of_the_wives_of_Joseph_Smith,_Jr.
4 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
5 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
6 - Scott H. Faulring, An American Prophet's Record, 'A Joseph Smith Chronology'
7 - Joseph Smith Polygamy Timeline, http://www.i4m.com/think/polygamy/JS_Polygamy_Timeline.htm
8 - Smith, George D., An Intimate Chronicle; The Journals of William Clayton, p.lxiii, A William Clayton Chronology


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Mormon History, Jun 21, 1842 (Tuesday)

-- Jun 21, 1842 (Tuesday)
[Joseph Smith Sermon] Location: Temple Stand, Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 125)
A large meeting was again assembled & addressed by President Smith concerning emigration agriculturall & Manufacturing persuits & was followed by the Twelve & others. (1)

-- Jun 23, 1842
Nauvoo, Illinois. Joseph Smith wrote a letter to Jennetta Richards, wife of Willard Richards. (2)

-- Jun 24, 1842
Wilford Woodruff records: "I called upon Mr. A. Crane M.D., professor of Phrenology, who accompanied me to my house and examined my head and the heads of my family and gave us a chart of each head." (3)

-- Jun 25, 1842
Joseph Smith writes: "Sat for a drawing of my profile to be placed on a lithograph of the map of the city of Nauvoo." What he understood would be a lithograph turns out two years later to be a zinc engraving measuring 27 inches by 22 inches. (3)

-- Jun 26, 1842
Sunday prayer circle and council meeting by Joseph Smith in his old home with Hyrum Smith, George Miller, Newel K. Whitney, William Marks, Brigham Young, Heber C. Kimball, and Willard Richards (BLL, MHBY). Sunday soon became the regular meeting day of the Anointed Quorum when circumstances allowed. (4)

-- Jun 27, 1842
"the council assembledin the evening" at Smith's old home, but this was not the Anointed Quorum, because this meeting induded unendowed men Edward Hunter, Edwin D. Woolley, (Charles or James) Ivins, and Robert Pierce, none of whom entered the 1842-45 Anointed Quorum (BLL, HC, NKW). [EHAT, 52, makes the unlikely suggestion that merely because these unendowed men of no ecclesiastical status were already using the room, a scheduled meeting of the Anointed Quorum adjourned without holding its prayer circle. Smith was not that deferential. (4)

-- After Jun 28, 1842
Stephen Markhow attempts to destroy Nancy Rigdon's character; several respond with affidavits confirming Nancy's good character. 7-Jul Joseph Smith sends Orson Pratt on mission. (5)

-- Before Jun 28, 1842
Joseph Smith offers John Bennett $500 to help get Nancy Rigdon; Bennett refuses [per George W. Robinson]. (5)

-- Jun 28, 1842
[Anointed Quorum] "the adjourned council of Sunday evening met at the upper Room at Josephs [old home] & were agreed that a reinforcement go immediately to the pine country..." (BLL). (4)


Footnotes:
1 - The Woodland Institute, http://www.woodlandinstitute.com
2 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
3 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
4 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Signature Books, 1994, Appendex: Meetings and Initiations of the Anointed Quorum, 1842-45
5 - Tidd, N. R., "Mormon Chronology"


LDS History Timeline

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Mormon History, Jun 11, 1842

-- Jun 11, 1842
Joseph Smith publishes the "Mormon Creed" in THE WASP: "Mormon Creed -- To mind their own business and let everyone else DO LIKEWISE." (1)

-- Jun 14, 1842
Brigham Young, aged 41, marries Lucy Ann Decker (1822-1890) (aged 20); abandoned by non-Mormon husband William Seeley (not divorced); 7 children (2)

[Polygamy] Brigham Young polygamous marriage to Lucy Ann Decker (3)

[Polygamy] Smith performs secret plural mariage for Brigham Young. The first fully-dated plural marriage performed by Smith occurs for Young and Lucy Decker Seeley. PLACE: Nauvoo, IL (4)

-- Jun 17, 1842
[Anointed Quorum] Apostle Heber C. Kimball, a Freemason since 1823, wrote Apostle Parley P. Pratt that "we have received some pressious things through the Prophet on the preasthood that would caus your Soul to rejoice [--] I cannot give them to you on paper fore they are not to be ritten...thare is a similarity of preast Hood in masonary. Br Joseph ses masonry was taken from preasthood but has become degenerated" (HCK-L). (5)

Heber C. Kimball writes to Parley P. Pratt: "We have organized a Lodge here of Masons since we obtained a Charter. That was in Mar. Since that thare was near two hundred been made masons. Br. Joseph and Sidny [Ridgon] was the first that was Received into the Lodg. All of the twelve apostles have become members Except Orson Pratt. He hangs back. He will wake up soon, thare is a similarity of preas Hood [priesthood] in Masonry. Bro. Joseph Ses Masonry was taken from preasthood but has become degenerated. But menny things are perfect." (1)

-- 18Jun42
[Joseph Smith Sermon] John C. Bennett Exposed - Rich Must Contribute or be Cursed
Twelve to Take Charge of Settlement (6)

-- Jun 18, 1842
Joseph Smith denounces John C. Bennett publicly for the first time. He calls the citizens to a special public meeting, and "spoke his mind in great plainness concerning the iniquity, hypocrisy, wickedness and corruption of General John Cook Bennett." (1)

-- Jun 18, 1842 (Saturday)
[Joseph Smith Sermon] Location: Near Temple, Nauvoo, Hancock County, Illinois, USA
Source: Wilford Woodruff Journal (Words of Joseph Smith, 124-25)
The Citizens of Nauvoo Both Male & female assembled near the Temple for a general meeting many thousands were assembled Joseph the seer arose & spoke upon several subjects Among other subjects he spoke his mind in great plainness concerning the iniquity & wickedness of Gen John Cook Bennett, & exposed him before the public He also prophesied in the Name of the Lord concerning the merchants in the City that if they with the rich did not open their hearts & contribute to the poor that they would be Cursed by the hand of God & be Cut off from the land of the living, The main part of the day was taken up upon the business of the agricultural & manufacturing society, if we have a charter granted us by the Legislator of the State for that purpose & the time has come for us to make use of that Charter, it is divided into stock of $50 dollars each share, any person owning one share become a member of the society a stock-holder, each share is entitled to one vote this is established
with a
view of helping the poor arrangements were entered into to commence operations immediately
Also Joseph commanded the Twelve to organize the Church more according to the Law of God that is to require of those that come in to be settled according to their Council & also to appoint a committee to wait upon all who arive & make them welcome & council them what to do B Young, H.C. Kimball G A. Smith & Hyrum Smith was the committee appointed to wait upon emigrants & settle them. (7)


Footnotes:
1 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
2 - Wikipedia, List of Brigham Young's Wives, http://en.wikipedia.org/wiki/List_of_Brigham_Young%27s_wives
3 - Smith, George D (Spring 1994), "Nauvoo Roots of Mormon Polygamy, 1841-46: A Preliminary Demographic Report", Dialogue: A Journal of Mormon Thought 27
4 - Joseph Smith Polygamy Timeline, http://www.i4m.com/think/polygamy/JS_Polygamy_Timeline.htm
5 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Signature Books, 1994, Appendex: Meetings and Initiations of the Anointed Quorum, 1842-45
6 - The Parallel Joseph, http://www.boap.org/LDS/Parallel/
7 - The Woodland Institute, http://www.woodlandinstitute.com


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, Jun 9, 1842

-- Jun 9, 1842
Nauvoo, Illinois. Joseph Smith attended the Relief Society meeting and taught about avoiding strife and building unity. (1)

-- Jun 9, 1842 (Thursday)
[Joseph Smith Sermon] Location: Grove, Nauvoo, Hancock County, Illinois, USA
Source: Nauvoo Relief Society Minutes (Words of Joseph Smith, 122-24)
Prest. Smith opened the meeting by pray'r and proceeded to address the congregation on the design of the Institutionâ€"said it is no matter how fast the Society increases if all are virtuousâ€"that we must be as particular with regard to the character of members as when the Society first startedâ€"that sometimes persons wished to put themselves into a Society of this kind, when they do not intend to pursue the ways of purity and righteousness, as if the society could be a shelter to them in their iniquity.
Prest. S. said that henceforth no person shall be admitted but by presenting regular petitions signed by two or three members in good standing in the Societyâ€"Who ever comes in must be of good report.
Said he was going to preach mercy Supposing that Jesus Christ and angels should object to us on frivolous things, what would become of us? We must be merciful and overlook small things.
Respecting the reception of Sis. Overton, Prest. Smith [said] it grieves me that there is no fuller fellowshipâ€"if one member suffer all feel it by union of feeling we obtain pow'r with God. Christ said he came to call sinners to repentance and save them. Christ was condemn'd by the righteous Jews because he took sinners into his societyâ€"He took them upon the principle that they repented of their sins. It is the object of this Society to reform persons, not to take those that are corrupt, but if they repent we are bound to take them and by kindness sanctify and cleanse from all unrighteousness, by our influence in watching over them. Nothing will have such influence over people, as the fear of being disfellowshipp'd by so goodly Society as this. Then take Sis. O. as Jesus received sinners into his bosom.
Sis. O. In the name of the Lord I now make you free, and from this hour any thing should be found against you
Nothing is so much calculated to lead people to forsake sin as to take them by the hand and watch over them with tenderness. When persons manifest the least kindness and love to me, O what pow'r it has over my mind, while the opposite course has a tendency to harrow up all the harsh feelings and depress the human mind.
It is one evidence that men are unacquainted with the principle of godliness, to behold the contraction of feeling and lack of charity. The pow'r and glory of godliness is spread out on a broad principle to throw out the mantle of charity. God does not look on sin with allowance, but when men have sin'd there must be allowance made for them.
All the religious world is boasting of its righteousnessâ€"it is the doctrine of the devil to retard the human mind and retard our progress by filling us with self righteousnessâ€"The nearer we get to our heavenly Father the more are we disposed to look with compassion on perishing souls to take them upon our shoulders and cast their sins behind our back. I am going to talk to all this Societyâ€"if you would have God have mercy on you, have mercy on one another.
Prest. S. then referr'd them to the conduct of the Savior when he was taken and crucified &C.
He then made a promise in the name of the Lord saying, that soul that has righteousness enough to ask God in the secret place for life every day of their lives shall live till three score years and tenâ€"We must walk uprightly all day longâ€"How glorious are the principles of righteousness! We are full of selfishnessâ€"the devil flatters us that we are very righteous, while we are feeding on the faults of othersâ€"We can only live by worshipping our Godâ€"all must do it for themselvesâ€"none can do it for another. How mild the Savior dealt with Peter saying "when thou art converted, strengthen thy brethren" at another time he said to him "lovest thou me?" "Feed my sheep"â€"If the sisters love the Lord let them feed the sheep and not destroy them. How oft have wise men & women sought to dictate Br. Joseph by saying "O if I were Br. Joseph I would do this and that" but if they were in Br. Joseph's shoes, they would find that men could not be compell'd into the kingdom of God,
but must be dealt
with in long suff'ring and at the last we shall save them. The way to keep all the saints together and keep the work rolling is to wait with all longsuff'ring till God shall bring such character to justice. There should be no license for sin, but mercy should go hand in hand with reproof.
Sisters of the Society, shall there be strife among you? I will not have itâ€"You must repent and get the love of God. Away with self-righteousness. the best measure or principle to bring the poor to repentance is to administer to their wantsâ€"the Society is not only to relieve the poor but to save souls.
Prest. S. then said that he would give a lot of land to the Society by deeding it to the Treasurer, that the Society may build houses for the poor. He also said he would give a house frame not finishedâ€"said that Br. Cahoon will move it on to the aforesaid lot, and the Society could pay him by giving Orders on the storeâ€"that it was a good plan to set those to work who are owing widows and thus make an offset. &C. &C (2)


Footnotes:
1 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
2 - The Woodland Institute, http://www.woodlandinstitute.com


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 1842

-- During May 1842
Jr Smith, Joseph: Began administering temple endowment May 1842. (1)

Jr Smith, Joseph: Elected mayor of City of Nauvoo May 1842. (1)

[Polygamy] to 27 Jun 1844 Marriage - Joseph to Elizabeth Davis, age 50, already married. SOURCE: Bennett, History of the Saints, 256, "Mrs. D*****"; Sarah Pratt, in Wyl, 54; Jackson, A Narrative, 14, links Elizabeth with Patty Sessions as a Mother in Israel who helped arrange polygamous marriages for Joseph. Patty Sessions was certainly married to Joseph. Emily Partridge, Autobiography, 4, LDS archives, shows Elizabeth relaying a marriage proposal to Emily, which confirms Jackson. Joseph often relied on previously married wives to educate and recruit new plural wives. A Nauvoo temple proxy marriage to Joseph is good supporting evidence, Sealing and Adoption Book A, 505; cf. p. 385: "Elizabeth Davis Smith." (2)

-- Jun 1, 1842
Ezra Taft Benson: Left Nauvoo 1 June 1842. (1)

-- Jun 1, 1842 (Wednesday)
[Joseph Smith Sermon] Location: Grove, Nauvoo, Hancock County, Illinois, USA
Source: Manuscript History of the Church (Words of Joseph Smith, 122)
I attended a political meeting in the Grove, for the nomination of County officers, for the County at large, in which I concurred, with the exception of the Candidate for the Sheriffalty and spoke in favor of the proceedings. (3)

-- Jun 4, 1842
Dr. John C. Bennett expelled from Masons. (4)

-- 5Jun42
[Joseph Smith Sermon] Ezekiel 32, 33 - Curse (5)

-- Jun 5, 1842
Joseph Smith's "thus saith the Lord" revelation on repentance is given to a Nauvoo congregation. The text is available but has not been officially acknowledged. (6)

-- Jun 5, 1842 (Sunday)
[Joseph Smith Sermon] Location:
Source: The Wasp (11 June 1842) (Words of Joseph Smith, 122)
The Prophet, Joseph Smith, delivered a powerful discourse, last Sabbath, to an attentive audience of about 8000, in this city. The subject matter was drawn from the 32nd and 33rd chapters of Ezekiel, wherein it was shown the Old Pharaoh was comforted, and greatly rejoiced, that he was honored as a kind of King Devil over those uncircumcised nations, that go down to hell for rejecting the word of the Lord, withstanding his mighty miracles, and fighting the saints:â€"The whole exhibited as a pattern to this generation, and the nations now rolling in splendor over the globe, if they do not repent, that they shall go down to the pit also, and be rejoiced over, and ruled over by Old Pharaoh, King Devil of mobocrats, miracle rejecters, saint killers, hypocritical priests, and all other fit subject to fester in their own infamy.â€"Spring water tastes best right from the fountain. (3)


Footnotes:
1 - Cook, Lyndon W., The Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, Seventy's Mission Bookstore, Provo UT, 1985
2 - Joseph Smith Polygamy Timeline, http://www.i4m.com/think/polygamy/JS_Polygamy_Timeline.htm
3 - The Woodland Institute, http://www.woodlandinstitute.com
4 - Tidd, N. R., "Mormon Chronology"
5 - The Parallel Joseph, http://www.boap.org/LDS/Parallel/
6 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47"


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 27, 1842

-- May 27, 1842
Nauvoo, Illinois. Joseph Smith stayed at home and took medicine for a bilious attack. (1)

-- May 28, 1842
[Joseph Smith] An anonymous contributor to The Wasp, a pro-Mormon newspaper in Nauvoo, writes that, "Boggs is undoubtedly killed according to report; but who did the noble deed remains to be found out." (2)

-- May 29, 1842
[Polygamy] Three women testify that Smith taught "spiritual wifery". Three women testify that Assistant President John C. Bennett and Apostle William Smith taught them that Smith approved of "spiritual wifery" wherein several men have sexual relations with the same woman. The women testifying were Margaret and Matilda Nyman and Catherine Fuller Warren. The report of the Nymans was later printed in the 29 May 1844 Nauvoo Neighbor. The sisters said that Elder Chauncy Higbee had advised them that Smith approved of "spiritual wifery" but gave instructions to keep the matter a secret because "there was no sin when there is no accuser." Catherine Fuller Warren in her 20 May 1842 testimony responded to charges of "unchaste and unvirtuous conduct with John C. Bennett and others" by admitting to having intercourse not only with him but with Chauncy Higbee and the prophet's younger brother, Apostle William Smith. Speaking in her defense, however, she insisted that the men had "taught t
he doctrine that it was right to have free intercourse with women and that the heads of the Church also taught and practised it which things caused her to be led away thinking it to be right." PLACE: Nauvoo, IL SOURCE: Minutes of The High Council of The Church of Jesus Christ of Latter-day Saints, 24 May 1842, Nauvoo Neighbor 29 May 1844 edition (3)

-- During 1842. May
(Orson Pratt) : Pratt did not join the other apostles in withdrawing "the hand of fellowship" from John C. Bennett. (4)

(Sidney Rigdon) October: Ordained a "Prophet and a Seer and Revelator, and to be equal with him [Joseph Smith] in holding the Keys and authority of this kingdom."
1842. May: Lasting difficulties were created between Joseph Smith and Sidney Rigdon when Rigdon's daughter Nancy, her brother John, and her brother-in-law George W. Robinson testified that the Prophet had proposed "spiritual marriage" to her. Joseph publicly denied the accusations. (4)

-- During May 1842
John C Bennett: Demoted to brigadier-general in Nauvoo Legion May 1842, court-martialed 30 June (5)


Footnotes:
1 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
2 - Wikipedia, Joseph Smith Chronology, http://en.wikipedia.org/wiki/Chronology_of_Joseph_Smith,_Jr.
3 - Joseph Smith Polygamy Timeline, http://www.i4m.com/think/polygamy/JS_Polygamy_Timeline.htm
4 - Van Wagoner, Richard and Walker, Steven C., A Book of Mormons
5 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 25, 1842

-- May 25, 1842
Chauncey L. Higby cut off form Church for licentious conduct toward females. (1)

John C. Bennett's fellowship with the Church is withdrawn. (1)

John Cook Bennett: Excommunicated 25 May 1842 for adultery and teaching that illicit intercourse was condoned by Church leaders. While in Nauvoo wrote articles defending Church under pen name of Joab. (2)

[Polygamy] John Bennett disfellow-shipped
John Bennett was disfellowshipped. He then publishes the first expose of polygamy. On 18 June 1842, he is excommunicated. (3)

-- May 25, 1842 - 4 February 1843
[1st Presidency Changes] Joseph Smith, Jr. Hyrum Smith (Assistant President) Sidney Rigdon (never ordained an apostle) William Law (never ordained an apostle) John Smith (never ordained an apostle, Assistant Counselor) John C. Bennett (never ordained an apostle) disfellowshipped (4)

-- 26May42
[Joseph Smith Sermon] In Time of Ezekiel - Man had to Deliver Own Soul
People Must not Base Testimony on Prophet
Avoid Being Overzealous - Gossip
Hold Influence in World - Put Down Evil by Example and Good Will (5)

-- May 26, 1842
John C Bennett: Joseph Smith Jr. prevented Nauvoo Lodge from expelling John C Bennett 26 May 1842 (6)

-- May 26, 1842 (Thursday)
[Joseph Smith Sermon] Location: Upper Room, Red Brick Store, Nauvoo, Hancock County, Illinois, USA
Source: Nauvoo Relief Society Minutes (Words of Joseph Smith, 120-21)
Prest. Smith rose; read the 14th Chap. of Ezekielâ€"Said the Lord had declared by the prophet that the people should each one stand for himself and depend on no man or men in that state of corruption of the Jewish Churchâ€"that righteous persons could only deliver their own soulsâ€"applied it to the present state of the church of Latter Day Saintsâ€"Said if the people departed from the Lord, they must fallâ€"that they were depending on the prophet hence were darkened in their minds from neglect of themselvesâ€"envious toward the innocent, while they afflict the virtuous with their shafts of envy.
There is another error which opens a door for the adversary to enter. As females possess refined feelings and sensitiveness; they are also subject to an over much zeal which must ever prove dangerous, and cause them to be rigid in a religious capacityâ€"Should be arm'd with mercy notwithstanding the iniquity among us. Said he had been instrumental in bringing it to lightâ€"melancholy and awful that so many are under the condemnation of the devil & going to perdition With deep feeling said that they are our fellowsâ€"we lov'd them once. Shall we not encourage them to reformation?
We have not forgiven them seventy timesâ€"perhaps we have not forgiven them once. There is nowâ€"a day of salvation to such as repent and reformâ€"they should be cast out from this Society yet we should woo them to return to God lest they escape not the damnation of hell!
When there is a mountain top there is also a valleyâ€"we should act in all things as a proper medium to every immortal spirit. Notwithstanding the unworthy are among us, the virtuous should not from self importance grieve and oppress needlessly those unfortunate ones, even these should be encourag'd to hereafter live to be honored by this Society who are the best portions of community. Said he had two things to recommend to the Society, to put a double watch over the tongue. No organiz'd body can exist without this at all. All organiz'd bodies have their peculiar evils, weaknesses and difficultiesâ€"the object is to make those not so good, equal with the good and ever hold the keys of power which will influence to virtue and goodness. Should chasten and reprove and keep it all in silence, not even mention them again, then you will be established in power, virtue and holiness and the wrath of God will be turn'd away. One request to the Prest. and Society that you search yours
elvesâ€"the
tongue is an unruly memberâ€"hold your tongues about things of no moment, a little tale will set the world on fire. At this time the truth on the guilty should not be told openlyâ€"Strange as this may seem yet this is policy. We must use precaution in bringing sinners to justice lest in exposing their heinous sins, we draw the indignation of a gentile world upon us (and to their imagination justly too)
It is necessary we hold an influence in the world and thus spare ourselves an extermination; and also accomplish our end in spreading the gospel in holiness in the earth.
If we were brought to desolation, the disobedient would find no help. There are some who are obedient yet man cannot steady the arkâ€"my arm cannot do itâ€"God must steady it. To the iniquitous show yourselves merciful. I am advis'd by some of the heads of the church to tell the Relief Society to be virtuousâ€"but to save the Church from desolation and the sword beware, be still, be prudent, Repent, reform but do it in a way to not destroy all around you. I do not want to cloak iniquityâ€"All things contrary to the will of God, should be cast from us, but don't do more hurt than good with your tonguesâ€"be pure in heartâ€"Said Jesus ye shall do the work which ye see me doâ€"Jesus designs to save the people out of their sins. These are the grand key words for the Society to act upon.
If I were not in your midst to aid and council you, the devil would overcome you. I want the innocent to go freeâ€"rather spare ten iniquitous among you than condemn one innocent one. "Fret not thyself because of evil doers," God will see to it. (7)


Footnotes:
1 - Tidd, N. R., "Mormon Chronology"
2 - Cook, Lyndon W., The Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, Seventy's Mission Bookstore, Provo UT, 1985
3 - Tungate, Mel, Mormon Polygamy, http://www.tungate.com/polygamy.htm
4 - Wikipedia, First Presidency (LDS Church), http://en.wikipedia.org/wiki/First_Presidency_(LDS_Church)#Chronology_of_the_First_Presidency
5 - The Parallel Joseph, http://www.boap.org/LDS/Parallel/
6 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47
7 - The Woodland Institute, http://www.woodlandinstitute.com


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 19, 1842

-- May 19, 1842
The citizens of Nauvoo elect Joseph Smith as the city's second mayor, replacing John C. Bennett, who had been excommunicated. (1)

Nauvoo, Illinois. Joseph Smith was elected by the Nauvoo City Council to replace the discredited John C. Bennett as mayor. (2)

[Joseph Smith] Joseph is elected mayor of Nauvoo. (3)

[Joseph Smith] Elected mayor of Nauvoo. (4)

-- May 20, 1842
Catherine Fuller Warren, responds to charges by the Nauvoo High Council of "unchaste and unvirtuous conduct with [Assistant President] John C. Bennett." She admits to them and also confesses to intercourse with others, including Joseph Smith's younger brother, Apostle William Smith. She explains that the men had "taught the doctrine that it was right to have free intercourse with women and that the heads of the church also taught and practiced it which things caused her to be led away thinking it to be right." Bennett is excommunicated but charges against William Smith are withdrawn by Brigham Young after Joseph Smith complains, "I will not listen to this abuse of my family a minute longer. I will wade in blood up to my knees before I will do it." (5)

-- May 24-25, 1842
Three women testify that two apostles have taught them that Joseph Smith approved of "spiritual wifery" wherein several men can have sexual relations with one woman. One of those is John C. Bennett. Bennett is excommunicated, and immediately publishes the first exposé of Mormon polygamy. The other apostle was Joseph Smith's brother William. Joseph Smith prevents Brigham Young (the president of the Quorum of the Twelve) from disciplining William for adultery. Apostle George A. Smith records that "Wm. Smith committing iniquity & we have to sustain him against our feelings". (6)

-- May 25, 1842
John C Bennett: Disfellowshipped 25 May 1842 (7)

Joseph Smith disfellowships John C. Bennett who quickly publishes the first exposé of Mormon polygamy. It is not clear whether Bennett is disfellowsipped for sexual misconduct or for using Smith's name in justifying seduction. Bennet's excommunication on Jun 18 would be for his intention to publish against Joseph Smith who prevents Brigham Young from disciplining his brother William for adultery. George A. Smith later referred to "Wm Smith committing iniquity & we have to sustain him against our feelings" as an apostle. Joseph addresses the Nauvoo Relief Society, directing his comments to Emma: "One request to the Pres[iden]t and Society, hold your tongues about things of no moment-a little tale will set the world on fire. At this time the truth on the guilty should not be told openly-we must use precaution in bringing sinners to justice but in exposing their heinous sins, we draw the indignation of a gentile world upon us." Later that evening after listening to John C. Benn
ett's confession of wrongdoing before 100 of his fellow Freemasons, Joseph requests mercy for his friend and former counselor. (5)


Footnotes:
1 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com
2 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
3 - More Good Foundation, Timeline, http://www.prophetjosephsmith.org/joseph_smith_timeline
4 - Church of Jesus Christ of Latter-day Saints, Teachings of Presidents of the Church: Joseph Smith, Salt Lake City, Utah
5 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
6 - McQue, Bob; Religious Faith: Enlightening or Blinding?: Timeline of Key Events in Mormon History
7 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 17, 1842

-- May 17, 1842
Bennett, John Cook: Resigned office of mayor of Nauvoo 17 May 1842. (1)

John C Bennett: Resigned from LDS church 17 May 1842 (2)

John C. Bennett resigns as Mayor of Nauvoo. Joseph Smith writes to Church Recorder James Sloan, "You will be so good as to permit Bennett to withdraw his name from the Church record, if he desires to do so, and this with the best of feelings towards you and General Bennett" Two days later Joseph Smith is elected Mayor by the Nauvoo City Council. His first official act is to ask for the establishment of a "night watch etc." for "counteracting the designs of our enemies, . . . whereupon the council resolved that the mayor be authorized to establish a night watch, and control the same." At that time Joseph asks Bennett if he had anything against him. Bennett responds: "I know what I am about, and the heads of the Church know what they are about, I expect. I have no difficulty with the heads of the Church. I publicly avow that any one who has said that I have stated that General Smith has given me authority to hold illicit intercourse with women is a liar in the face of God" (3)

[Lucy Mack Smith] Joseph Smith replaces Bennett as mayor. He has been acting mayor since February. Hyrum Smith is elected vice-mayor. (4)

-- May 19, 1842
Joseph Smith becomes Nauvoo's mayor. His Nauvoo "Lifeguards" are headed by former Danite Albert P. Rockwood and include Danites Hosea Stout and Orrin Porter Rockwell. At the City Council meeting during the balloting for Mayor, Joseph Smith jots down and then "threw across the room" a revelation to Hiram Kimball which declares that "Verily thus saith the Lord-Hiram Kimball has been insinuating evil, and forming evil opinions against you, with others; and if he continue in them, he and they will be accursed, for I am the Lord thy God, and will stand by thee and bless thee. Amen." Joseph had recently proposed plural marriage to Hiram Kimball's wife Sarah M. Kimball and had been rebuffed by her. (3)

John C. Bennett resigns as mayor of Nauvoo; Joseph Smith elected as mayor by City Council. Bennett reportedly competed with Joseph Smith for wives, taking those that Smith was planning on. (5)


Footnotes:
1 - Cook, Lyndon W., The Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, Seventy's Mission Bookstore, Provo UT, 1985
2 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47
3 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
4 - Anderson, Lavina Fielding, Editor, Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir, 2001, Signature Books
5 - Tidd, N. R., "Mormon Chronology"


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 6, 1842

-- May 6, 1842
[Lucy Mack Smith] Lilburn Boggs is shot in the head but recovers; he suspects Joseph of having ordered Orrin Porter Rockwell to perform the assassination. Rockwell is arrested. (1)

-- May 7, 1842
As part of a parade before such dignitaries as Stephen A. Douglas, Joseph Smith and John C. Bennett perform a "mock battle" with each man leading troops of the Nauvoo Legion. Joseph refuses to follow Bennett's staging instructions as he fears Bennett will use the opportunity to kill him and call it an accident. (2)

Nauvoo, Illinois. Joseph Smith commanded drills for the Nauvoo Legion throughout the day. (3)

-- May 11, 1842
Church leaders announce that John C. Bennett will be disfellowshipped. Orson Pratt refuses to sign the announcement. Pratt's wife Sarah had accused Joseph Smith of trying to seduce her. Joseph had accused John C. Bennett of being the one involved with Sarah Pratt. (2)

-- May 12, 1842
Nauvoo, Illinois. Joseph Smith attended an overflowing meeting of the Relief Society. (3)

-- May 13, 1842
Joseph Smith writes to a creditor: "you will probably be apprised of the failure of myself and brethren to execute our designs in paying off our contracts, or in other words, that we have been compelled to pay our debts by the most popular method; that is by petitioning for the privilege of general bankruptcy, a principle so popular at the present-throughout the United States." (2)

-- May 14, 1842
Nauvoo, Illinois. Joseph Smith received word that Lilburn W. Boggs, former Missouri governor, had been shot at Independence. (3)

-- May 15, 1842
Nauvoo, Illinois. Joseph Smith published facsimile 2 and the remaining verses from the book of Abraham in the Church newspaper Times and Seasons. (3)

-- May 16, 1842
The Prophet Joseph Smith publishes Facsimile 2 and portions of the Book of Abraham in Times and Seasons, a Nauvoo publication. (4)

[Lucy Mack Smith] John C. Bennett resigns as mayor, is disfellowshipped on 25 May, and expelled as a Mason by 16 June. An order of excommunication is drawn up on 11 May but not published until 23 June. (1)


Footnotes:
1 - Anderson, Lavina Fielding, Editor, Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir, 2001, Signature Books
2 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
3 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
4 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 4-5, 1842

-- May 4-5, 1842
Joseph Smith organizes the Anointed Quorum or Holy Order of the Priesthood and initiates nine men into it by use of what would later be called the temple endowment. Women do not participate until September 28, 1843. Emma Smith administers the "anointing" to women who become part of the quorum. (1)

-- May 5, 1842
[Anointed Quorum] "I attended Council as yesterday, and we administered to brother Joseph the same ordinances" (MHBY). Vinson Knight was anointed and endowed between 5 May 1842 and his death on 31 July 1842 (GWR). (2)

Thursday, after James Adams left the city, first Joseph and then Hyrum Smith received their anointing and endowment in the upper room of his store from the other men who were anointed and endowed yesterday (BLL, HC). In 1843 Thursday became one of the regular meeting days of the Anointed Quorum, just as it had been the day for the Kirtland temple's prayer meetings (HC). (2)

At a British Mission conference in Manchester, Lorenzo Snow sings a hymn "beautifully in tongues." In Nauvoo Joseph and then Hyrum Smith receive their anointing and endowment in the upper room of his store from the men who were anointed and endowed the day before. (3)

-- May 6, 1842
Orin Porter Rockwell attempts the assassination of Lilburn Boggs, Governor of Missouri. (1)

An assassination attempt is made on Missouri's ex-governor Liburn W. Boggs, allegedly by former Danite and later member of the Council of Fifty Orrin Porter Rockwell. The last entry into the Founding Minutes of the Nauvoo [Masonic] Lodge indicate there were 105 members, of whom 73 had joined for the first time at Nauvoo. In addition there were quite a number who had been passed but not yet given the first degree, and 52 additional candidates who had applied and had been accepted for membership in the lodge, pending initiation. (3)

Orrin Porter Rockwell (Joseph Smith's body guard) reportedly shoots and wounds former Missouri Governor Lilburn W. Boggs at his house, through the window. John Whitmer says it was well known that Joseph Smith hired Rockwell to kill Boggs and that Rockwell was a member of the Gadianton band. (4)

A gunman shoots Governor Boggs in his home, hitting him four times. The gunman is not found, but his revolver was left at the scene. Rumor and speculation points to Porter Rockwell, Joseph Smith's personal bodyguard, as the would-be assassin. Rockwell denies this, remarking that if it was him, Boggs would not have recovered. (5)


Footnotes:
1 - McQue, Bob; Religious Faith: Enlightening or Blinding?: Timeline of Key Events in Mormon History
2 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Signature Books, 1994, Appendex: Meetings and Initiations of the Anointed Quorum, 1842-45
3 - On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com
4 - Tidd, N. R., "Mormon Chronology"
5 - Wikipedia, Joseph Smith Chronology, http://en.wikipedia.org/wiki/Chronology_of_Joseph_Smith,_Jr.


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 4, 1842

-- May 4, 1842
Kimball, Heber Chase: Received endowment 4 May 1842. (1)

Law, William: Received endowment 4 May 1842. (1)

[Lucy Mack Smith] Temple endowment is introduced in this dispensation. (2)

Marks, William: Received endowment 4 May 1842. (1)

Miller, George: Received endowment 4 May 1842. Sent to Quincy, Illinois, and Jefferson City, Missouri, with Erastus H. Derby to confer with Governor Thomas Reynolds concerning a requisition on the Prophet for being an accessory to attempted murder before the fact. (1)

Richards, Willard: Received endowment 4 May 1842. (1)

Whitney, Newel Kimball: Received endowment 4 May 1842. (1)

Young, Brigham: Received endowment 4 May 1842. Seven children: Brigham H. Fanny Caroline, Ernest Irving, Shemira, Arta De Christa, Feramorz Little, and Clarissa Hamilton. (1)

-- May 4-5, 1842
- On May 4 Joseph Smith, after two days of preparation in the upper story of his store in Nauvoo, organizes the Quorum of Anointed or Holy Order of the Priesthood and, with Hyrum Smith's help, initiates eight men (James Adams, Heber C. Kimball, William Law, William Marks, George Miller, Willard Richards, Newel K. Whitney, and Brigham Young.) into what would later be called the "temple endowment." According to Joseph's diary he administered "washings, anointings, endowments and the communications of keys pertaining to the Aaronic Priesthood, and so on to the highest order of the Melchizedek Priesthood, setting forth the order pertaining to the Ancient of Days, and all those plans and principles by which any one is enabled to secure the fulness of those blessings which have been prepared for the Church of the First Born, and come up and abide in the presence of the Eloheim in the eternal worlds. In this council was instituted the ancient order of things for the first time in th
ese last days." He excludes first counselor Sidney Rigdon and assistant counselor John C. Bennett. On May 5 Joseph and Hyrum are given their endowments by some of the men endowed the day before. Of this Heber C. Kimball (who had been a Mason since 1825) writes to Parley P. Pratt, "We have received some pressious things through the Prophet on the presthood that would cause your Soul to rejoice .... Bro. Joseph Ses Masonry was taken from presthood but has become degenerated. But menny things are perfect." In 1858 Kimball declares: "We have the true Masonry. The Masonry of today is received from the apostasy which took place in the days of Solomon and David. They have now and then a thing that is correct, but we have the real thing." Later the official history of the church omits the names of apostates William Law and William Marks as having been in the original group. Woman do not participate until Sep 28, 1843. (3)


Footnotes:
1 - Cook, Lyndon W., The Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants, Seventy's Mission Bookstore, Provo UT, 1985
2 - Proctor, Scott and Maurine Jensen, editors, History of Joseph Smith by His Mother: Revised and Enhanced
3 - This Day in Mormon History, http://www.advent-adam.com/jakestand.html


LDS History Timeline

About this site: http://bit.ly/mohist

Mormon History, May 04, 1842

-- May 04, 1842
Joseph Smith administers the endowment for the first time in this dispensation in the upstairs room of the Red Brick Store on Water Street in Nauvoo. (1)

[Polygamy] Endowment Introduced. Joseph Smith introduced the temple endowment to seven men at a meeting in the room over his store in Nauvoo. A few others received endowments before completion of the temple. PLACE: Nauvoo, IL SOURCE: page 343, Deseret News Church Almanac 1993-1994 ed. [Salt Lake City, UT: Deseret News 1992] (2)

-- May 4, 1842
First full endowments given on second floor of the Prophet's Red Brick Store, in Nauvoo. (3)

Vinson Knight: Anointed Quorum between 4 May 1842 and his death (4)

William Law: Anointed Quorum 4 May 1842 but never received second anointing (4)

Joseph Smith introduces Temple Ceremonies (similar to Masonic ceremonies). (5)

Joseph Smith takes name of "Enoch" at temple endowment. (5)

[Joseph SMith] Nauvoo, Illinois. Joseph Smith met with Hyrum Smith, Brigham Young, Heber C. Kimball, Willard Richards, Judge James Adams, Bishops Newel K. Whitney, George Miller, and William Law in the upper room of the Red Brick Store, where he gave them instructions on the priesthood and celestial marriage. (6)

[Joseph Smith] (7)

[Joseph Smith] In an upper room of the Red Brick Store at Nauvoo, the Prophet administers the first extended endowment ordinances; nine men receive them, including Brigham Young, Heber C. Kimball, and Willard Richards. (8)

[Joseph Smith] Joseph receives his full endowments in the Nauvoo Temple. (9)

[Joseph Smith] Administers the first endowment ordinances in an upper room of his Red Brick Store. (10)


Footnotes:
1 - The Woodland Institute 'On This Day Historical Database,' http://www.woodlandinstitute.com
2 - Joseph Smith Polygamy Timeline, http://www.i4m.com/think/polygamy/JS_Polygamy_Timeline.htm
3 - Hemidakaota, "Church Chronology from 1800-2000," http://www.lds.net/forums/scripture-study-forum/12108-church-chronology-1800-2000-part-1-a.html#post214550
4 - Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 6, Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47
5 - Tidd, N. R., "Mormon Chronology"
6 - Joseph Smith Resource Center: Daily Events in the Life of Joseph Smith, http://josephsmith.net/josephsmith/v/index.jsp?vgnextoid=e581001cfb340010VgnVCM1000001f5e340aRCRDlocale=0
7 - BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith
8 - Highlights in the Prophet's Life, Ensign, June 1994
9 - More Good Foundation, Timeline, http://www.prophetjosephsmith.org/joseph_smith_timeline
10 - Church of Jesus Christ of Latter-day Saints, Teachings of Presidents of the Church: Joseph Smith, Salt Lake City, Utah


LDS History Timeline

About this site: http://bit.ly/mohist